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When Youre Feeling Like Youre Born Again Cuz Im Posted Up Right Now

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This article is about the Christian term. For other uses, see Born Again.

Evangelical Christian term

Built-in again, or to experience the new nativity, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one'due south physical nascency, being "born again" is distinctly and separately caused by baptism in the Holy Spirit, information technology is not caused by baptism in water. It is a cadre doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born again before you can encounter, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born once more" and "saved", one must accept a personal and intimate relationship with Jesus Christ.[i] [2] [iii] [4] [v] [6]

In gimmicky Christian usage and autonomously from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is beingness or condign a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born again" (meaning in the "Holy Spirit") often state that they accept a "personal relationship with Jesus Christ".[7] [5] [half dozen]

In addition to using this phrase with those who do not profess to be Christians, some Evangelical Christians use the phrase and deliver those who belong to other Christian denominations or groups. This practise is based on the belief that non-Evangelical Christians, fifty-fifty those Christians who are professed Christians, are non "built-in again" and do non have a "personal relationship with Jesus." They therefore believe that they should deliver to non-Evangelical Christians in the aforementioned way that they would evangelize to people who practice not profess the Christian religion.

The phrase "built-in again" is also used every bit an adjective to describe individual members of the move who espouse this conventionalities, and it is also used equally an adjective to draw the move itself ("born-again Christian" and the "built-in-again movement").

Origin [edit]

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood past a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no one can come across the kingdom of God unless they are built-in once again." "How can someone exist born when they are old?" Nicodemus asked. "Surely they cannot enter a second fourth dimension into their female parent's womb to be born!" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John chapter three, verses three–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The give-and-take translated as once more is ἄνωθεν (ánōtʰen), which could mean either "again", or "from above".[nine] The double entendre is a effigy of spoken communication that the gospel author uses to create cliffhanger or misunderstanding in the hearer; the misunderstanding is then clarified by either Jesus or the narrator. Nicodemus takes just the literal meaning from Jesus'due south statement, while Jesus clarifies that he ways more of a spiritual rebirth from above. English translations accept to pick i sense of the phrase or another; the NIV, Male monarch James Version, and Revised Version use "born once again", while the New Revised Standard Version[ten] and the New English Translation[11] prefer the "born from higher up" translation.[12] Most versions will annotation the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "built-in from above" is to exist preferred equally the central significant and he drew attention to phrases such every bit "birth of the Spirit",[thirteen] "nativity from God",[14] just maintains that this necessarily carries with it an accent upon the newness of the life every bit given by God himself.[15]

The final use of the phrase occurs in the First Epistle of Peter, rendered in the King James Version as:

Seeing ye accept purified your souls in obeying the truth through the Spirit unto unfeigned dearest of the brethren, [see that ye] love 1 another with a pure heart fervently: / Being born again, not of corruptible seed, only of incorruptible, by the word of God, which liveth and abideth for ever.

—1 Peter 1:22-23[sixteen]

Here, the Greek word translated as "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the hope of salvation is interpreted as existence rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have two births—natural birth of the physical torso and another of the water and the spirit.[18] This discourse with Nicodemus established the Christian conventionalities that all human beings—whether Jew or Gentile—must exist "born again" of the spiritual seed of Christ. The Campaigner Peter further reinforced this understanding in 1 Peter 1:23.[nineteen] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul'south] teaching in one instance that all who are Christ's by faith are Abraham's seed, and heirs according to promise. He is concerned, however, with the fact that the promise is non being fulfilled to the seed of Abraham (referring to the Jews)."[twenty]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new cosmos, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "birth" analogy in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians have provided explanations for "born from above" beingness a more than accurate translation of the original Greek discussion transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The emphasis "from above" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "over again" does not include the source of the new kind of starting time;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on example of the term in its more mod use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none can be holy unless he be born once again", and "except he be built-in over again, none can be happy even in this world. For ... a man should not be happy who is non holy." Also, "I say, [a homo] may be built-in again and so become an heir of conservancy." Wesley also states infants who are baptized are born once again, but for adults it is different:

our church supposes, that all who are baptized in their infancy, are at the aforementioned time built-in again. ... But ... it is sure all of riper years, who are baptized, are non at the same time born once more.[24]

A Unitarian work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "It was not regarded by whatever of the Evangelists merely John of sufficient importance to record." It adds that without John, "nosotros should hardly have known that information technology was necessary for ane to be built-in again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and not to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, by and large treat Jesus's conversation with Nicodemus in John 3 with skepticism. It details what is presumably a private chat betwixt Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a tape of this conversation was acquired. In add-on, the conversation is recorded in no other aboriginal Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger event is that the same trouble English language translations of the Bible accept with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language as well: there is no single give-and-take in Aramaic that means both "again" and "from to a higher place", notwithstanding the chat rests on Nicodemus making this misunderstanding.[27] As the conversation was between two Jews in Jerusalem, where Aramaic was the native language, at that place is no reason to think that they'd have spoken in Greek.[26] This implies that fifty-fifty if based on a real conversation, the author of John heavily modified information technology to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted past the early church fathers equally a reference to baptism.[28] Modern Catholic interpreters have noted that the phrase 'born from above' or 'born once again'[29] is clarified as 'existence born of water and Spirit'.[30]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come up about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early on Church regarded as taking place through baptism."[31]

The Catechism of the Catholic Church building (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, acceptance of the Gospel entailing conversion, profession of organized religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; information technology makes the newly baptized person a new creature and an adopted son of God;[33] it incorporates them into the Body of Christ[34] and creates a sacramental bond of unity leaving an indelible mark on our souls.[35] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (graphic symbol) of his belonging to Christ. No sin can erase this marker, even if sin prevents Baptism from bearing the fruits of salvation. Given in one case for all, Baptism cannot exist repeated."[36] The Holy Spirit is involved with each aspect of the motion of grace. "The first piece of work of the grace of the Holy Spirit is conversion. ... Moved by grace, human being turns toward God and away from sin, thus accepting forgiveness and righteousness from on loftier."[37]

The Catholic Church likewise teaches that nether special circumstances the need for water baptism can exist superseded past the Holy Spirit in a 'baptism of desire', such every bit when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul II wrote in Catechesi Tradendae nearly "the trouble of children baptized in infancy [who] come for catechesis in the parish without receiving whatsoever other initiation into the faith and withal without any explicit personal attachment to Jesus Christ.".[39] He noted that "existence a Christian means maxim 'yes' to Jesus Christ, but let us think that this 'aye' has two levels: It consists of surrendering to the discussion of God and relying on it, but it also ways, at a after phase, endeavoring to know amend—and ameliorate the profound meaning of this word."[40]

The modern expression being "born again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the United States Briefing of Catholic Bishops, USCCB) defines conversion as, "the credence of a personal relationship with Christ, a sincere adherence to him, and a willingness to adapt one's life to his."[41] To put it more simply "Conversion to Christ involves making a genuine commitment to him and a personal conclusion to follow him as his disciple."[41]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required by our modern globe called the "New Evangelization". The New Evangelization is directed to the Church building herself, to the baptized who were never effectively evangelized before, to those who have never made a personal commitment to Christ and the Gospel, to those formed by the values of the secular culture, to those who have lost a sense of religion, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men'due south Fellowship and knight of the Sovereign Armed forces Guild of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ as a pre-condition for spreading the gospel. The built-in-again feel is not just an emotional, mystical high; the really important matter is what happened in the convert'southward life after the moment or flow of radical change."[43]

Lutheranism [edit]

The Lutheran Church building holds that "we are cleansed of our sins and born again and renewed in Holy Baptism by the Holy Ghost. But she also teaches that whoever is baptized must, through daily contrition and repentance, drown The Former Adam then that daily a new homo come up forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins later his baptism has again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful experience, in which the private "accepts Christ equally Lord" later which faith "daily grows inside the person."[45] For Moravians, "Christ lived as a homo because he wanted to provide a blueprint for future generations" and "a converted person could attempt to live in his prototype and daily become more than similar Jesus."[45] As such, "heart organized religion" characterizes Moravian Christianity.[45] The Moravian Church building has historically emphasized evangelism, specially missionary work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such as the Mennonites, teach that "True faith entails a new nativity, a spiritual regeneration past God's grace and ability; 'believers' are those who accept become the spiritual children of God."[47] In Anabaptist theology, the pathway to conservancy, is "marked non past a forensic agreement of salvation by 'faith alone', but by the unabridged procedure off repentance, cocky-denial, religion rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Birth.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Articles of the Anglican Church in article XV, entitled "Of Christ lone without Sin". In part, information technology reads: "sin, as S. John saith, was not in Him. But all we the balance, although baptized and born again in Christ, nevertheless offend in many things: and if we say we have no sin, we deceive ourselves, and the truth is non in u.s.."[48]

Although the phrase "baptized and born again in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John three:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one's regeneration, which is of condolement to the believer.[l] The time of ane's regeneration, however, is a mystery to oneself co-ordinate to the Canons of Dort.[50]

Co-ordinate to the Reformed churches being born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary ways whereby Christ communicateth to united states of america the benefits of redemption are, his ordinances, specially the give-and-take, sacraments, and prayer; all of which are made effectual to the elect for conservancy."[51] Effectual calling is "the piece of work of God's Spirit, whereby, convincing u.s. of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable the states to encompass Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or beingness built-in once more is the volition of God. God start sovereignly and efficaciously regenerates, and just in consequence of that do we deed. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in us by God, not an autonomous deed performed by us for ourselves."[55]

Quakerism [edit]

The Central Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. 3:5), or conversion, which involves the accompanying works of justification (Rom. 5:xviii) and adoption (Rom. 8:15, sixteen)."[3] In regeneration, which occurs in the New Nascence], in that location is a "transformation in the centre of the laic wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. 1:27)."[3]

Following the New Birth, George Pull a fast one on taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new nascency" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nascence is necessary for salvation because it marks the move toward holiness. That comes with faith."[1] John Wesley, held that the New Nascence "is that great change which God works in the soul when he brings information technology into life, when he raises it from the death of sin to the life of righteousness."[58] [1] In the life of a Christian, the new nativity is considered the first piece of work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Manufactures of Organized religion, in Article XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born over again.' Yield to God that He may perform this work in and for you lot. Admit Him to your centre. 'Believe on the Lord Jesus Christ, and m shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains 2 phases that occur together, justification and regeneration:[63]

Though these two phases of the new nascency occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans three:23-25). This act of divine grace is wrought past organized religion in the merits of our Lord and Saviour Jesus Christ (Romans 5:ane). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of homo, from the dearest and life of sin to the dear of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23). ―Principles of Faith, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are born once more when they believe that Jesus died for their sin, and was buried, and rose once again (one Cor fifteen:3-4), and that by believing/trusting in Jesus' death, burying and resurrection, eternal life shall be granted every bit a gift by God (John 3:fourteen-xvi, Acts 10:43, Romans 6:23). Those who accept been born again, according to Baptist teaching, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. balls).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Birth effects conservancy and those who testify that they take been born again, repented, and have faith in the Scriptures are given the right paw of fellowship, afterward which they tin can partake of the Lord's Supper.[65]

Pentecostalism [edit]

Holiness Pentecostals historically teach the new nascency (first piece of work of grace), entire sanctification (2d work of grace) and baptism with the Holy Spirit, as evidenced by glossolalia, as the third work of grace.[66] [67] The New Birth, according to Pentecostal educational activity, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals do not have the power to cull to be built-in once again, but that God calls and selects his followers "from higher up".[68] Only those belonging to the "144,000" are considered to exist born again.[69] [70]

The Church of Jesus Christ of Latter-twenty-four hours Saints [edit]

The Book of Mormon emphasizes the need for anybody to be reborn of God.[71]

Disagreements betwixt denominations [edit]

The term "built-in again" is used by several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in claiming to exist built-in-again Christians.

Catholic Answers says:

Catholics should enquire [Evangelical] Protestants, "Are you born over again—the mode the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has not been born again "the Bible way," regardless of what he may think.[72]

On the other mitt, an Evangelical site argues:

Another of many examples is the Catholic who claims he likewise is "born again." ... However, what the committed Catholic means is that he received his spiritual birth when he was baptized—either every bit an babe or when as an developed he converted to Catholicism. That'south not what Jesus meant when He told Nicodemus he "must be born once again."[73] The deliberate adoption of biblical terms which accept different meanings for Catholics has become an effective tool in Rome'south ecumenical agenda.[74]

The Reformed view of regeneration may be set apart from other outlooks in at least two ways.

First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may have place at any fourth dimension in a person'due south life, even in the womb. It is not somehow the automatic result of baptism. Second, it is mutual for many other evangelical branches of the church to speak of repentance and religion leading to regeneration (i.e., people are built-in again only after they practise saving organized religion). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral power and volition to practice saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we can practise nothing on our own to obtain information technology. God solitary raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to draw its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the water and the spirit. This remains the common understanding in most of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. Notwithstanding, quondam after the Reformation, Evangelicalism attributed greater significance to the expression born again [78] as an experience of religious conversion,[79] symbolized by deep-water baptism, and rooted in a commitment to ane's ain personal faith in Jesus Christ for conservancy. This aforementioned belief is, historically, likewise an integral office of Methodist doctrine,[80] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, it leads to an activation of the capabilities for agreement, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the order of nature or to the discovery of the mysterious meaning of history. With still others information technology leads to a new vision of the moral life and its orders, to a selfless realization of dear of neighbor. ... each person affected perceives his life in Christ at whatever given time equally "newness of life."[83]

Co-ordinate to J. Gordon Melton:

Born over again is a phrase used by many Protestants to describe the phenomenon of gaining organized religion in Jesus Christ. It is an feel when everything they have been taught as Christians becomes real, and they develop a straight and personal human relationship with God.[84]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to exist judgmental, making a distinction between 18-carat and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, similar the division between Catholic and Protestant Christians. ... [the term] usually includes the notion of human choice in salvation and excludes a view of divine ballot past grace alone.[85]

The term born again has become widely associated with the evangelical Christian renewal since the late 1960s, first in the U.s. and then around the world. Associated perhaps initially with Jesus People and the Christian counterculture, born again came to refer to a conversion feel, accepting Jesus Christ as lord and savior in social club to be saved from hell and given eternal life with God in heaven, and was increasingly used as a term to identify devout believers.[12] Past the mid-1970s, built-in again Christians were increasingly referred to in the mainstream media as part of the born once more motility.

In 1976, Watergate conspirator Chuck Colson's book Born Once more gained international notice. Time magazine named him "One of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent and then that during the twelvemonth's presidential campaign, Democratic party nominee Jimmy Carter described himself as "born again" in the beginning Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a pregnant role in solidifying the "built-in again" identity as a cultural construct in the U.s.. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal run into with God." He recalls:

while I sabbatum lonely staring at the sea I beloved, words I had non been certain I could understand or say brutal from my lips: "Lord Jesus, I believe in You lot. I accept Yous. Please come into my life. I commit it to You lot." With these few words...came a sureness of mind that matched the depth of feeling in my heart. There came something more than: strength and serenity, a wonderful new balls about life, a fresh perception of myself in the world around me.[87]

Jimmy Carter was the first President of the United States to publicly declare that he was born-again, in 1976.[88] Past the 1980 entrada, all three major candidates stated that they had been built-in again.[89]

Sider and Knippers[90] state that "Ronald Reagan'south ballot that autumn [was] aided by the votes of 61% of 'born-once again' white Protestants."

The Gallup Arrangement reported that "In 2003, 42% of U.S. adults said they were born-once again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more than probable to place themselves every bit born-once more or evangelical, with 63% of blacks saying they are born-again, compared with 39% of white Americans. Republicans are far more than likely to say they are born-once again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Organized religion and American Politics, referring to several studies, reports "that 'built-in-again' identification is associated with lower support for government anti-poverty programs." It also notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economical policy."[92]

Names which have been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Castilian, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born again".[94]

Statistics [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a born-again question on iii occasions ... 'Would you lot say you have been 'built-in again' or have had a 'built-in-again' feel?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about ii-thirds of each group answering in the affirmative. In contrast, only about one third of mainline Protestants and one 6th of Catholics (Anglo and Latino) claim a born-once more experience." However, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... information technology is probable that people who report a born-once more experience also claim it as an identity."[95]

Encounter as well [edit]

  • Chantry call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-again virgin – Person who commits to abstinence after having had sexual intercourse
  • Kid dedication – Act of consecration of children
  • Jesus motion – Former evangelical Christian motility
  • Dvija – Twice-born status of Hindu male subsequently Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner'southward prayer – Evangelical Christian term referring to whatever prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation because information technology marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Primal Yearly Meeting of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Woods, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Visitor. p. 18. ISBN978-iii-11-204424-seven.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe. Stanford Academy Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in Earth Vision's California function elaborated on the importance of being "born again," emphasizing a key "relationship" between individuals and Jesus Christ: "...the importance of a personal human relationship with Christ [is] that it'southward non merely a matter of going to Christ or existence baptized when you are an infant. Nosotros believe that people need to be regenerated. They need a spiritual rebirth. The demand to be born again. ...You must be born again before you can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved xxx July 2011. From speaking to other Christians I know that the distinction of a born again believer is a personal feel of God that leads to a personal relationship with Him.
  7. ^ Price, Robert G. (1993). Beyond Born Once again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved xxx July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John three:3-5
  9. ^ Danker, Frederick W., et al, A Greek-English Dictionary of the New Testament and Other Early Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically run across the first (from higher up) and fourth (once more, afresh) meanings.
  10. ^ Jn iii:3 NET
  11. ^ Jn 3:3 Cyberspace
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn 1:12-xiii; 1Jn two:29, 3:9, 4:7, v:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber second ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Abroad the Veil: To See Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Lexicon. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Visitor, 1911. 15 November 2009.[one]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". world wide web.ccel.org . Retrieved eleven September 2019.
  22. ^ The New Testament Greek Dictionary. xxx July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the Earth of Jesus. Philadelphia: Westminster Printing, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church building, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
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  28. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Attestation IVa, John 1-10 (Downers Grove: Intervarsity Press, 2007), p. 109-110
  29. ^ John 3:three
  30. ^ John 3:v
  31. ^ John F. McHugh, John 1-4, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
  32. ^ CCC 1229
  33. ^ two Corinthians five:17; 2 Peter 1:4
  34. ^ Ephesians iv:25
  35. ^ CCC 1262-1274
  36. ^ CCC 1272
  37. ^ CCC 1989
  38. ^ CCC 1260
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  40. ^ CT xx
  41. ^ a b United States Conference of Catholic Bishops, National Directory of Catechesis (2005) p. 48
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External links [edit]

  • The New Nativity, John Wesley, sermon No. 45. Wesley's teaching on existence built-in once again, and argument that it is fundamental to Christianity.

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Source: https://en.wikipedia.org/wiki/Born_again

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